Sedona’s Martin Gray documents sacred sites around globe10 min read

The Great Mosque in Kairouan was established by Arab general Uqba ibn Nafi in 670 CE at the founding of the city, in modern-day Tunisia. The mosque was destroyed by Berber invaders in 690 CE, then rebuilt by Ghassanid general Hasan ibn al-Nu’man in 703 CE. From 800 to 909 Kairouan was the capital of the Aghlabid dynasty, an Arab emirate that conquered Sicily, Malta, Sardinia and Corsica. Emir Ziyadat Allah I rebuilt the mosque in 836 CE into its modern configuration. The mosque has the oldest surviving minerat in the world, built between the eighth and ninth centuries. Photo courtesy of Martin Gray

At age 70, Sedona-based photographer Martin Gray said he would like to take a breather after photographing Algeria and Kurdistan in northern Iraq last year. Gray said that his professional Adventures began in 1982 when he was looking up at a full moon and shut his eyes.

“I began to see this picture in my head, in my consciousness, and it was the Stone Heads on Easter Island,” Gray said. “Now I’ve read the book ‘Aku Aku’ by Thor Heyerdahl when I was 11 years old. So I was very familiar with it … And I heard these words and it said, ‘Go here, you will begin to find the answers to your prayers.’”

Gray said those prayers were and are being fulfilled.

The Cathedral Basilica of St. Stanislaus and St. Ladislaus is located in the center of Vilnius, Lithuania, on the site of a former pagan temple and next to Vilnius’ defensive castle. Lithuania’s patron saint St. Casimir rests in the Cathedral Basilica. Vilnius Cathedral was rebuilt several times as a result of frequent fires, wars and unstable soil under its foundation. Due to the building’s importance, many prominent foreign and local architects and artists led the reconstruction projects. The building currently reflects the Classicist style (architect Laurynas Stuoka-Gucevičius), but its walls have traces of Gothic, Renaissance and Baroque. A 57-metre tall bell tower stands right by the cathedral and is one of the symbols of Vilnius. The history of the bell tower dates back to the middle of the 13th century: the defensive tower that stood here in the 16th century became a bell tower and got its current appearance at the beginning of the 19th century. The city’s oldest clock at the top of the tower chimes its bells to invite people to mass. An exhibition inside the tower recounts its history and offers visitors a spectacular view of the Old Town.
Photo courtesy of Martin Gray
Photographer Martin Gray

“I finished this long 42- year photographic acquisition research project now and that book came out,” Gray said. “There’s another one I’ve written, it’s not published, it’s an 873-page three-volume novel. There’s a book I’m writing called ‘The Art of Travel: Secrets of the Super Travelers.’ Will I finish those? I don’t know. I’m [redoing] my website right now, every single picture, page, everything is being redone. I look forward when all that is done that I can relax. I’m a little tired of being ‘Mr. Sacred Site.’ I’d like to be in a sense a regular person. I’d like to do nothing. I’d like to not have an agenda. Because for the last 42 years of my life, it’s been one thing, to gather these photographs of the sacred sites, and to share the information with people. Which I think is beautiful and good. But I’d like to have a break. I’d like to know who am I.”

Born in Colorado, Gray was the son of a diplomat and his family relocated to India when he was 12, the same year that his father gave him a Rolleicord camera that he said changed his life.

“[People] get married in India in big tents outside, and I wandered inside. And I see these Indian photographers with the same camera and flash unit, taking pictures,” Gray said. “And so I go up front. There’s a sort of a novelty, a little American guy taking pictures. One thing led to another, and I started photographing Indian weddings. I made some money and bought my Nikon in Hong Kong. And then I just did photography for years and years.” Gray has never taken a course in photography and said the secret to his professional success, which has included contributing to National Geographic’s 2006 book “Geography of Religion: Where God Lives, Where Pilgrims Walk,” is to to be patient and wait 10 seconds before taking a photograph.

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The Zaouia Tidjania, is a zawiya of the Sufi order of Sunni Islam named after Ahmad al-Tijani, in the town of Temacine, in the Temacine District, Touggourt Province, of Algeria. The Mosque of Si al-Hajj in Tamaxine dates to 1431 CE.
Photo courtesy of Martin Gray

“It’s that black box. I like looking through it and framing things,” Gray said. “You see all this art around [my home]? I love art but I don’t have that skill of painting. But I think I’m pretty good at putting things in that box and arranging the individual elements, so they have a pleasing relationship with each other.”

When visiting pilgrimage sites, Gray summarized, supplicants are generally either making a request of a higher power or expressing thanks for the granting of a request, both of which are elements of the divine trade relationship common to all tutelary cults.

The Lalish Temple is located in Sheikhan district in Nineveh Governorate, about 60 kilometers northwest of Nineveh, and about 40 kilometers from Dohuk in northern Iraq. The Lalish Temple considered the main temple of the Ayzidi religion, which is known in Arabic sources as Yazidi. The Yazidi’s are a Kurdish religious minority in northern Iraq, southeastern Turkey, northern Syria, the Caucasus region and parts of Iran. There are many symbols of the Mithraic religion in it, as Yazidi researchers consider the Yazidi religion as an extension of the Mithraic religion, a blending of the beliefs of Mesopotamia and Persia, where the god Mithra was embodied with Shamash, the sun god in Mesopotamia. The Lalish Temple also includes the tomb of Sheikh Uday bin Musafir al-Hakari [1072-1162 CE], considered by Yazidis as an avatar of Tawûsî Melek, also known as the “Peacock Angel”.
Photo courtesy of Martin Gray

“When I was a little boy I used to say two things,” Gray said. “‘O great spirit, O God, let me be a living glove on the hand of God, let me be a paintbrush in the hands of perfection.’ Because even from a very young age, I thought, how can I serve? How can I bring goodness and beauty into the world?”

Pursing fulfillment of that dream has allowed him to photograph sacred sites in 164 countries.

For more about Martin Gray, visit his website sacredsites.com.

“During these travels, I recognized that the holy places represented some of the world’s most remarkable artistic heritage,” Gray wrote on his website. “However, because of their outdoor location, many sacred structures do not receive the protection that paintings receive inside museums. I understood that the production of a photography book was vitally important. Public attention needed to be brought to the fragile condition of these structures to preserve them for the benefit of future generations.”

“A lot of these sites got made into UNESCO world heritage sites, and I contribute to this, because if you go into the UNESCO World Heritage Site photobase, a lot of them are my images,” Gray continued. “The local people are saying there’s too much tourism, it’s overtourism. Yes, I agree but two other things. One, a lot of these places also have infrastructures that they’re used to getting … millions of people a year … The other is it’s good for people to go to the places … because when they’re at these places, they’re thinking of good things. They’re thinking of divinity.”

Gray also knew the late Page Bryant, the inventor of Sedona’s vortex tourism industry.

“There’s no evidence of preexisting sanctity at any of these places … and yet, because so many people go to them, they have this notion in their head that there are these sites,” Gray said. “If you look at the vortex sites, they’re all very close to the road. I’ve been here 30 years, I’ve climbed everything, and so why aren’t there vortex sites in some of these inaccessible places? It’s because Page was weight-challenged. The whole notion of there being vortexes here is erroneous.”

Originally constructed in 1258 CE, the Amrane Mosque it is one of the main and largest mosque of the old town of Ghadames, in Nalut District in northwestern Libya. Also the Old Mosque of Ghadames, the oldest history of the mosque dates back to the period of the Islamic conquests in the 7th century CE, then it was restored and expanded in the later periods. The mosque was destroyed during World War II and rebuilt again in a way that preserved its distinctive architectural style. The mosque was inscribed as a UNESCO World Heritage Site in 1986 as part of Old Town of Ghadames.
Photo courtesy of Martin Gray

“I’m thankful for the awakening of beauty in me and of love in me,” Gray said of his experiences throughout his life. “I feel that my prayer has been answered, is still being answered.”

Gray added that a lifetime spent in proximity to locations to which sacrality is attached often brings people to him asking their own existentialist questions.

“Get in touch with your deepest feelings and ask yourself and then give yourself permission to want what you want even more,” Gray said. “The main thing I say, and you could put it on my gravestone, is ‘get up each morning and put goodness and beauty in the world.’”

Gray will be giving two slide show presentations at the Mary D. Fisher Theatre about his travels at a to be determined date in the coming months.

For more about Martin Gray, visit his website sacredsites.com or read his biography here.

Mary and crosses left by pilgrims, Hill of Crosses, 16 kilometers from Šiauliai, Lithuania. The crosses on the Hill were first mentioned in written chronicles in 1850, but it is believed that the first crosses were put by the relatives of the victims of the November Uprising from Nov 29, 1830 to Oct 21, 1831, the Tsarist government did not allow the families to honor their dead properly. Crosses became more numerous after the January Uprising from Jan. 22 1863 to June 18, 1864. The Hill of Crosses became of special importance during Soviet times as a place of anonymous resistance to the regime. From 1973 to 1975 500 crosses were demolished each year and the hill was guarded by both the Soviet Red Army and KGB. In 1978 and 1979 there were some attempts to flood the territory. Despite all these endeavors to stop people from visiting the Hill, crosses would reappear after each night. After the political change in 1988 the status of the Hill of Crosses changed completely, it became both a Lithuanian and a world phenomenon. It gained a worldwide fame after the visit of the Pope John Paul II on Sept. 7, 1993.
Photo courtesy of Martin Gray
Joseph K Giddens

Joseph K. Giddens grew up in southern Arizona and studied natural resources at the University of Arizona. He later joined the National Park Service in many different roles focusing on geoscience throughout the West. Drawn to deep time and ancient landscapes he’s worked at: Dinosaur National Monument, Petrified Forest National Park, Badlands National Park and Saguaro National Park among several other public land sites. Prior to joining Sedona Red Rock News, he worked for several Tucson outlets as well as the Williams-Grand Canyon News and the Navajo-Hopi Observer. He frequently is reading historic issues of the Tombstone Epitaph newspaper and daydreaming about rockhounding. Contact him at jgiddens@larsonnewspapers.com or (928) 282-7795 ext. 122.

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Joseph K. Giddens grew up in southern Arizona and studied natural resources at the University of Arizona. He later joined the National Park Service in many different roles focusing on geoscience throughout the West. Drawn to deep time and ancient landscapes he’s worked at: Dinosaur National Monument, Petrified Forest National Park, Badlands National Park and Saguaro National Park among several other public land sites. Prior to joining Sedona Red Rock News, he worked for several Tucson outlets as well as the Williams-Grand Canyon News and the Navajo-Hopi Observer. He frequently is reading historic issues of the Tombstone Epitaph newspaper and daydreaming about rockhounding. Contact him at jgiddens@larsonnewspapers.com or (928) 282-7795 ext. 122.